And be not drunk with wine, wherein is excess; but be filled with the Spirit

Ephesians 5:18

So far, we have looked at five ministries of the Holy Spirit to believers in the Church Age:

• • Regenerating

  • Indwelling

  • Baptizing

  • Sealing

  • Filling

The first four of these happened at salvation, maybe without our knowledge at the time, while the fifth is an ongoing process that is governed by our willingness to submit moment-by-moment and day-by-day to the inner work of the Holy Spirit.

The outline below gives a quick exposition of Ephesians 5:18.*

1. The Ephesian Christians had been blessed with every “spiritual blessing.” v. 1:3

Evidently you can have “every spiritual blessing” such as the first four in the list above and still not be “filled.” Filling comes after the initial work of the Holy Spirit at salvation.

2. We are not to think of the Holy Spirit like air or water that is the content of the filling.

Filled means “controlled by” cf. Luke 6:11. It is like the command, “fill the bucket with the hose.” I know that you don’t want me to stuff the hose into the bucket until the hose fills it. Likewise, we don’t put more and more of the Holy Spirit into us until we are “full.” The Holy Spirit is a Person and isn’t measured our a bit at a time. The Third Person of the Triune God lives inside each believer–we have all of Him! The Holy Spirit is the one filling us or controlling us. (Later, we’ll see that the Holy Spirit is filling us with what Galatians 5:22-23 calls the fruit of the Spirit.”)

3. The command implies that not all Christians are “filled.”

Telling us to be filled shows that this is different from Regenerating, Indwelling, Baptizing, Sealing which happen at salvation.

4. The command proves that the responsibility for the infilling is ours.

We never find a command for any Christian to be indwelled or baptized of Spirit. God never commands us to do something that we are incapable of obeying.

5. Present tense (in Greek) shows that God wants us to be filled continuously, not merely at times.

Regenerating, Indwelling, Baptizing, Sealing by the Holy Spirit are one-time events. Being filled (controlled) by the Holy Spirit is an ongoing action.

6. Not to be filled means we are consciously disobeying the Lord’s command and this is sin.

The other command in the first half of the verse, “be not drunken with wine,” is something for which we are responsible. Being drunk means that a person is intoxicated with alcohol and that “spirit” controls their actions. Contrary to the thinking of some in our society, the intoxicated person is responsible for his/her actions when he/she decides to let another spirit control them.

The life of a Christian—a spiritual Christian—is a life controlled by the Holy Spirit.

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• Taken from The Persons of the Triune God, Dr. Alva J. McClain (class notes from Grace Seminary provided by George Zeller, Middletown Bible Church.)

And be not drunk with wine, wherein is excess; but be filled with the Spirit

Ephesians 5:18

This will be our theme for the next several weeks as we examine the Spirit’s activity in the life of a believer. Our prior posts were about what the Holy Spirit did in a believer at the moment of salvation. The four that we looked are among many things that happened when we were saved – Regenerating, Indwelling, Baptizing, Sealing. These were one-time acts that will not be repeated. They required us to do one thing: believe.

Today’s portion on Biblical Spirituality examines an activity of the Holy Spirit that takes place after salvation. Filling of the Holy Spirit involves our constant, willful participation. Ephesians 5:18 is a key, thematic verse which we will exegete (bring out the meaning of the text) in some detail.

Today is a short post because I want us to take our time to ponder the verse. In fact, I suggest you memorize it because it is foundational to Biblical Spirituality. It is a verse often misinterpreted and because of that it is poorly (sometimes erroneously) put into daily practice.

Being filled with the Holy Spirit is at the heart of personal sanctification.

Some things to meditate on this week as you memorize Ephesians 5:18:

• The first half of the verse contrasts with the second half. Can you see why?

• What does it mean to “be filled”?

• “be filled with the Spirit” is an imperative command in Greek. What does that imply?

• How do we know when we are “full”?

“The full Bible teaching of this theme is presented in a very few passages: Matthew 3:11; Mark 1:8; Luke 3:16; John 1:33; Acts 1:5; 11:16; Romans 6:3-4; I Corinthians 12:13; Galatians 3:27; Ephesians 4:5; Colossians 2:12. Of these passages, only one unfolds the meaning, “For by one spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit” (I Corinthians 12:13, cf. Romans 6:3). In no Scripture is this ministry of the Holy Spirit directly related to power or service. It has to do with the forming of the body of Christ out of living members, and when one is united vitally and organically to Christ, he has been “baptized into one body,” and has been “made to drink of one Spirit.”

“Being a member of the body of Christ anticipates service; but service is always related to another ministry than the baptism of the Spirit. Since the baptism of the spirit is the organic placing of the believer into Christ, it is that operation of God which establishes every position and standing of the Christian. No other divine undertaking in salvation is so far reaching in its effect. It is because of this new union to Christ that a Christian can be said to be “in Christ,” and being “in Christ” he partakes of all that Christ is—His life, His righteousness, and His glory. The unbeliever enters completely into this union with Christ the moment he believers.

“[In two synoptic Gospels the promise of the baptism with the Spirit is accompanied with the promise of baptism with fire (“I [John the Baptist] indeed baptize you with water unto repentance: but he [Jesus the Messiah] that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire” Matthew 3:11; “John [the Baptist] answered, saying unto them all, I indeed baptize you with water; but one mightier than I [Jesus the Messiah] cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire” Luke 3:16). Just what is meant by a baptism with fire has been the subject of much discussion. “Cloven tongues like as of fire” (Acts 2:3), sat on a few on the Day of Pentecost; but this has not been the experience of all believers. The judgment of the believer’s works at the judgment seat of Christ ( I Corinthians 3:9-15; II Corinthians 5:10) is the only contact with fire which is determined for all who are saved. It is therefore probable that this judgment is the baptism with fire. There is a deep correspondence between the baptism with the Holy Spirit and the baptism with fire. As the baptism with the Spirit provides the saved one with a perfect standing for time and eternity, so the baptism with fire will provide the saved one with a perfect state which will fit him for heaven itself. At the judgment seat of Christ, His eyes of fire (Revelation 1:14) will burn away all the dross and only that which is heavenly will abide.]

“The organic relationship to the body of Christ is accomplished as a part of the great divine undertaking in salvation which is performed when saving faith is exercised. There is no indication that this baptizing ministry of the Spirit would be undertaken a second time.”

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He That is Spiritual by Lewis Sperry Chafer (pp. 37-38)

Five ministries of the Holy Spirit to believers in the Church Age:

• • • • Regenerating

      • Indwelling

      • Baptizing

      • Sealing

      • Filling

For by one Spirit are we all baptized into one body,

whether we be Jews or Gentiles, whether we be bond or free;

and have been all made to drink into one Spirit.

I Corinthians 12:13

This is the key verse for the baptizing work of the Holy Spirit. As always, the meaning of this verse is drawn from the context in which it appears. Three things to note:

This is not referring to water baptism

The literal meaning of the Greek word BAPTIZO is to immerse, submerge, soak, saturate in something. An example is plunging a garment into a container of dye to color the entire garment.

The word baptize (immerse) is also used figuratively in the Bible about a person being completely saturate or entirely immersed in or by an experience or circumstance. For example, John the Baptists literal baptizing his followers in water is extended to another “baptism” that is not with water, but the Holy Spirit to denote a complete, all-consuming experience. Figuratively then, being baptized “by fire” would change a person to the core.

Matthew 3:11 I [John the Baptist] indeed baptize you with water unto repentance: but he [Jesus] that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Acts 1:5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

The context of I Corinthians 12:13

“For by one Spirit are we all baptized into one body” describes the agent (the Holy Spirit) and the method (immersion) and the act (placing into the Body of Christ). Speaking about the body of Christ in the context (later described as the church, which is His Body, Ephesians 1:22-23), Paul explains how God the Holy Spirit places the believer into His Son.

Being a Christian is synonymous with being “in Christ.”

The Bible knows nothing about a believer who is not “in Christ.”

Galatians 3:26-28 For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Paul says: You were saved by faith in Jesus Christ (v. 26). You have also been baptized into Christ (v.27a) and as a result, you are to “wear” Christ every day like you would a shirt or coat (v. 27b). Thus, you are all one in Jesus Christ because you are in His Body (v.28).

We see then that water baptism does not place a believer into Christ’s Body, but the Holy Spirit who does that work. Most (if not all) Baptist churches require baptism by immersion in water for church membership and this is biblical. A few Baptist churches go a step further and believe that water baptism is necessary to become a member of the Body of Christ. That is unbiblical.

Galatians 3:26-28 + I Corinthians 12:13 makes it clear that God the Holy Spirit is the agent who, through a complete, spiritually immersive act, places us into the Body of Christ.

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Useful references from Pastor George Zeller, Middletown Bible Church, Middletown, CT:

The Charismatic Movement—35 Doctrinal Issues

Does Water Baptism Save? (A Biblical Refutation of Baptismal Regeneration)

Spirit Baptism and I Corinthians 12:13 [Including Important Grammatical Considerations]

From Got Questions Ministries:

What does it mean to be in Christ?

“…there can be no such thing as a Christian who is not indwelt by the Holy Spirit. This truth is so emphatically declared in the New Testament that it seems almost impossible that any other view could ever have been entertained.” – Lewis Sperry Chafer

There is nothing more important to understanding and practicing spirituality than the foundational works of the Holy Spirit as explained in the Bible: Indwelling, Baptizing, Sealing, and Filling. Countless erroneous (even damaging) ideas about how to please God as a Christian in the age of Grace have sprouted from man’s imagination and not from God’s instruction manual. That the Holy Spirit has taken permanent residence in the believer is the bedrock principle upon which a spiritual life is built.    

“From the doctrinal viewpoint or as a foundation for all truth respecting the relation between the Holy Spirit and the believer in the present age, there is no more characterizing or determining fact than that the Holy Spirit indwells every regenerated person. To fail to recognize the body of Scripture upon which this distinction in doctrine rests is to misapprehend one of the most essential factors in the Christian’s being, to conceive of the Christian as totally unprepared for the high and holy requirements which are laid upon him, to open the door for the promotion of unscriptural assumptions relative to persona holiness, and to create unwarranted divisions in teh Body of Christ. No student should pass over this aspect of truth lightly. No progress can be made in the knowledge of the Holy Spirit’s relation to the believer until the feature of the doctrine of the Spirit is recognized and accepted as declared by the Sacred Text.” *

The spiritual regeneration of a person by the Holy Spirit is the result of faith in Jesus Christ of the Bible: the incarnate Son of God who was crucified, died, was buried, rose again, and is exalted in Heaven. The new birth is the result of faith that does not happen unnoticed. The believer must know that he or she is born again. The indwelling of the Holy Spirit is one of many things that happen to a new creation in Christ upon salvation. A new believer is unaware of most of the events in this “salvation package” until they grow in the Lord.. **

Chafer comments on this: “…the presence of the Holy Spirit in the believer may not be indicated by any corresponding revolutionary experience, His indwelling is nonetheless one of the most characterizing of all the features which constitute a Christian what he is. The Spirit indwells without necessarily engendering an experience…” *

A few key texts about the Holy Spirit indwelling the believer (in their order by books):

John 14:16-17

And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

Having taken up His abode in the believer, His presence is never removed. (See II Corinthians 5:5 below.)

Romans 8:9

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

I Corinthians 6:19-20

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

I Corinthians 12:13

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

II Corinthians 5:5

Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

The “earnest” spoken of here is like a down payment or an engagement ring that seals a promise that will be completely fulfilled or consummated in the future. This is evidence in the believer that all of God’s promises for us will be kept.

Galatians 4:6

And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

I John 3:24; 4:13

And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us. Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.

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* Systematic Theology – Pneumatology (Volume VI) by Lewis Sperry Chafer

** 215 Things That Are True of Me, Now That I Am Saved; Sunday School Notes from Pastor George Zeller, Middletown Bible Church, Middletown, CT.

https://www.middletownbiblechurch.org/salvatio/215thing.htm

Five ministries of the Holy Spirit to believers in the Church Age:

• • • Regenerating

    • Indwelling

    • Baptizing

    • Sealing

    • Filling

“The primary instance of the Holy Spirit’s work in regeneration is found in Titus 3:5, which reads: ‘Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost.’ To be sure, the truth which this term expresses is set forth in many Scriptures and under various terms, but then always as a work of the Holy Spirit.

“The background of the doctrine of regeneration is its necessity springing from the universal fallen estate of man. Since the need is world-wide, the demand for regeneration is imperative in the case of every person born into the world. None can be excepted other than the Christ of God. In His conversation with Nicodemus by night (John 3:1-21), Christ recognized as acceptable to God nothing of the model character and attainments in Judaism on the part of this ruler in Israel. It was to such a one that Christ said: ‘Marvel not that I said unto thee, Ye must be born again,’ [or,. born from above]; and to the same purpose Christ said: ‘That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.’”*

“The believer is born ‘of the Spirit’(John 3:6) and has become a legitimate child of God. He has ‘partaken of the divine nature’ and Christ is begotten in him ‘the hope of glory.” As he is a child of God, he is also an ‘heir of God, and a joint-heir with Jesus Christ.’ The new divine nature is more deeply implanted in his being than the human nature of his earthly father or mother. This transformation is accomplished when he believes, and is never repeated; for the Bible knows nothing of a second regeneration by the Spirit.”**

The Lord said, ‘The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly’ (John 10:10). Upwards of eighty-five New Testament passages bear on this fact of an imparted divine life. No change in the human estate could be conceived which is as far-reaching and effective as that of an actual birth into a legitimate and actual filial relationship with God. Salvation is a new creation (II Corinthians 5:17) which is wrought by the Holy Spirit as the Executor of the Godhead.”*

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* Systematic Theology – Pneumatology (Volume VI) by Lewis Sperry Chafer

** He That is Spiritual by Lewis Sperry Chafer

Five ministries of the Holy Spirit to believers in the Church Age:

• • • • Regenerating

      • Indwelling

      • Baptizing

      • Sealing

      • Filling