“Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come. Therefore let him who thinks he stands take heed lest he fall.” 1 Corinthians 10:11-12 (NKJV)

“Christian contentment is that sweet, inward, quiet, gracious, frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition.” Jeremiah Burroughs

We’ve looked at a number of things in Burrough’s definition of Christian contentment that might make us feel well-prepared in the subject. To summarize: Christian contentment is a heart matter; it is a quieting of the heart; it is a spiritual matter; it is graciously and freely submitting to God’s plan for us; there is a certain pleasure in seeing God at work in our life through trials; everything that happens is due to God’s wise sovereignty; every circumstance, no matter how difficult or how long it persists, is in God’s control.

We will look at I Corinthians 10 quoted in part above in a later lesson, but note that the lesson of verses 11-12 is that our experiences in life, like the Israelites wandering in the desert, can leave us with misconceptions about who God is and why God puts trials in our path. The more God showed His grace and care in their desert wanderings, the more the Israelites complained and grew bitter against Him. If you’ve been a believer for any length of time, you’ve had many opportunities to face difficulties. Some of us have not handled them well and others have come through with flying colors—thanks to God and His grace.

My point is that sometimes we can think that we can deal with problems that come our way in our own strength. We pray, read our Bibles, worship, fellowship, serve, love our families, and work hard. Things will happen along the way and we feel confident that we can deal with them! “…let him who thinks he stands take heed lest he fall.”

We have a way yet to go in our study of Christian contentment. We live in a sin-cursed earth surrounded by sinners like us! The next lessons are mini-insights from Jeremiah Burroughs on “The Mystery of Contentment.” You might be surprised that a believer in the middle of the most horrible crisis of their life can still be spiritually content. How can that possibly be? That is the mystery!

“For thus says the High and Lofty One

Who inhabits eternity, whose name is Holy:

“I dwell in the high and holy place,

With him who has a contrite and humble spirit,

To revive the spirit of the humble,

And to revive the heart of the contrite ones.”

Isaiah 57:15

“Christian contentment is that sweet, inward, quiet, gracious, frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition.” Jeremiah Burroughs

Burrough’s definition of Christian contentment ends with the thought that the believer’s spiritual attitude must be in submission to God’s sovereign will in all circumstances. When things go well we say “Praise the Lord!”. We (rightly) thank Him for recovery from an operation or illness, provision of a raise at our job, good grades at school, or the gracious settlement of a family argument. “This is God’s will,” we reason, because things have gone well. How about when the news from the doctor is not so good, we lose our job, our grades take a nosedive, or there is constant stress in our family? We ask, “Can this be God’s will?”

Burroughs has four practical insights to help us apply what he means when he says thatChristian contentment, “…freely submits to and delights in God’s wise and fatherly disposal in every condition.”

Christian contentment means…free submission to God’s work in our lives – Submission to God in our circumstances must be give freely, willingly. Burroughs tells us in his unique style: “This freedom is in opposition to mere stupidity.” He explains that, “many are contented…who have a dead paralysis about them. But a yielded heart has sense enough and yet is contented, and therefore free.” Those who are not content to let God perform his perfect work (Deuteronomy 32:4) believe that they know better than God! Remember that you are  not above God—He is above you! “Keep under the authority and sovereignty of God; the power that God has over you! To keep under, that is to submit. The soul can submit to God at the time when it can send itself under the power and sovereignty and dominion that God has over it.” Doing this freely is the difficult part…

Christian contentment means…delight in what God does – “I am well pleased in what God does, in so far as I can see God in it, though I may be sensible of the affliction, and may desire that God in His due time would remove it…Yet I am well pleased in so far as God’s hand is in it…that I see that there is good in it. I find that there is honey in the rock… and the hand of God is good.” “It is good for me that I have been afflicted; that I might learn thy statutes.” (Psalm 119:71)

Christian contentment means…God’s work is wise and fatherly – God has a good outcome in mind for our afflictions and troubles as He works in us to shape us into the men, women, children He wants. Joseph could say, even after so many difficult experiences in his life, “…you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.” (Genesis 50:20) Likewise, God works today to work all things together for god in our lives. (Romans 8:28-30)

Christian contentment means…submission and delight in all that God does – It is difficult to remember these lessons on contentment during times of adversity. Burroughs notes that all trials are different and affect individuals differently:

(a) The kind of trouble impacts people differently: one person faces a deadly disease and another is in a crumbling marriage and another is in financial hardship; God can use any means to conform us to the image of His Son;

(b) The time and continuance of a hardship will be different for each believer: some trials can be seen approaching to give time for preparation while others strike without warning and when we are least prepared; some last but for an hour or a day and others last a lifetime;

(c) The circumstances of our suffering can make submission to God’s sovereignty easier or harder. Sometimes the circumstances surrounding a burden are harder to bear than the burden itself. All of this is still part of God’s plan;

(d) The variety of trials can compound our misery. Bearing one thorn in the flesh is difficult enough and yet bearing two or three or more in succession can be crushing. Job experienced more different calamities in one day than anyone else would face in a lifetime. (Job 1:13-19) Yet, “In all this Job sinned not, nor charged God foolishly.” (1:22)

Next time: Do we understand spiritual contentment? Not yet…

“For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.” Romans 8:5-8

“Christian contentment is that sweet, inward, quiet, gracious, frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition.” Jeremiah Burroughs

The term “frame of spirit” may sound unusual to us, especially in Burrough’s 17^th century English. We would recognize the term used in the King James Version of the Bible when it speaks of the frame of the human physical body: “Like as a father pitieth his children, so the LORD pitieth them that fear him. For he knoweth our frame; he remembereth that we are dust. As for man, his days are as grass: as a flower of the field, so he flourisheth.” (Psalm 103:13-15 KJV)

The Apostle Paul reminds us that our bodies are a physical “framework” (a holy temple) which houses the believer’s inner spirit and the Holy Spirit as long as the mortal body is alive. (I Corinthians 3:16-17; 6:19) I believe that Burroughs refers to the former in his definition. I hasten to point out that the believer’s inner spirit and the Holy Spirit are intimately bound and sealed together for eternity. (Ephesians 1:13-14, 4:30; II Corinthians 1:22)

Burroughs gives us three helpful thoughts on contentment as a spiritual matter:

Spiritual contentment, “…is soul-business.” Not only is our contentment a matter of the heart, it is also a matter of the spirit or soul. (I suspect he uses little distinction between soul and spirit as his way of making these lessons more practical than theological.) Contentment is much more than a matter of the heart. It addresses deeper, eternal issues related to our spirit which has been regenerated by God’s power. Because our inner spirit is now capable of being in tune with the Holy Spirit, we can pursue spiritual contentment as we live and walk in the spirit. We walk in a heavenly, spiritual realm where everything has spiritual implications and ramifications.

“Now we have received, not the spirit of the world, but the Spirit Who is from God, that we might know the things that have been freely given to us by God. These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual.” (I Corinthians 2:12-13 NKJV)

Spiritual contentment “…spreads itself though the whole soul.” This begs the question of whether part of me can be content and another part discontent. An example is someone who reasons that because he has enough money, he should be content. He might convince himself that this is the case even though it is faulty reasoning. When that same person faces a trouble or calamity he is discontent. This is because he lacked contentment in his spirit or soul. He can reason all he wants that he should be content, yet if contentment does not saturate his entire soul, he will come up short. Burroughs suggests that a spiritually content believer will say, “This is the hand of God and is suitable for my condition or is what is best for me. Although I do not see the reason for it, I am satisfied with it.’ Spiritual contentment will imbue every part of a believer’s life—spirit and soul.

“The frame of the spirit shows the habitual character of contentment.” Spiritual contentment is not something that shows itself from time to time when we are feeling in a good mood. Burroughs makes this very clear: “A Christian who, in the constant tenor and temper of his heart, can carry himself quietly with constancy has learned this lesson of contentment. Otherwise, his Christianity is worth nothing, [emphasis added] for no one, however furious in his discontent, will not be quiet when he is in a good mood.” We will have more to say about this in a future lesson.