“Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped, and said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD. In all this Job sinned not, nor charged God foolishly.” Job 1:20-22
It is a mystery to me that Christians can view wealth in such contrasting ways. A brief story from Jeremiah Burroughs illustrates how two wealthy Christian men (one carnal and one spiritual) view their wealth and prosperity differently. Jesus told a parable that addressed the folly of a man consumed with his riches. The parable in Luke 12:16-23 did not end well for this man: “But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God.” (Luke 12:20-21) The second man in Burroughs’ illustration is spiritually content and when he loses his wealth is equally content as when he was rich. What a difference!
“If there is any good in wealth or in any comfort in this world, it is not so much that it pleases my sense or that it suits my body, but that it has reference to God, the First Being, that by these substances somewhat of God’s goodness might be conveyed to me, and I may have a sanctified use of the substance to draw me nearer to God, that I may enjoy more of God, and be made more serviceable for His glory in the place where He has set me: this is the good of the substance.
“Suppose that a man had great wealth only a few years ago, and now it is all gone. I would only ask this man, ‘When you had your wealth, in what did you reckon the good of that wealth to consist?’ A carnal heart would say, ‘Anybody might know that. It brought me in so much a year, and I could have the best fare, and be a man of repute in the place where I live, and men regard what I said; I might be clothed as I would, and lay up portions for my children: the good of my wealth consisted of this.’ “Now such a man never came into the school of Christ to know in what the good of an estate consisted, so no marvel if he is disquieted when he has lost his estate.
But when a Christian, who has been in the school of Christ, and has been instructed in the art of contentment, has some wealth, he thinks, ‘In that I have wealth above my brethren, I have an opportunity to serve God the better, and I enjoy a great deal of God’s mercy conveyed on my soul through the substance, and hereby I am enabled to do a great deal of good. In this I reckon the good of my wealth. And now that God has taken this away from me, if He will be pleased to make up the enjoyment of Himself some other way, will call me to honor Him by suffering, and if I may do God as much service now by suffering, that is by showing forth the grace of His Spirit in my sufferings as I did in prosperity, I have as much of God as I had before. So if I may be left to God in my low condition, as much as I was in my prosperous condition, I have as much comfort and contentment as I had before.’”